Kapitoly z knihy The Jews of Khazaria, autor Kevin Alan Brook.<\/p><\/blockquote>\n
Nemeck\u00ed spisovatelia pomocou pr\u00edbehu o \u010derven\u00fdch \u017didoch vyjadrili proti\u017eidovsk\u00e9 n\u00e1lady a obavy z o\u010dak\u00e1vanej apokalypsy. Pojem \u201e\u010derven\u00ed \u017didia\u201c bol zvolen\u00fd preto, lebo stredovek\u00ed Nemci videli \u010derven\u00e9 vlasy a \u010derven\u00e9 f\u00fazy ako znaky nepoctiv\u00fdch a klamliv\u00fdch jednotlivcov. \u010cerven\u00ed \u017didia teda boli pod\u013ea Andrewa Gowa \u017didia, ktor\u00ed mali \u010derven\u00e9 vlasy a \u010derven\u00e9 f\u00fazy. <\/p>\n
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Tu treba podotkn\u00fa\u0165, \u017ee skoro v\u0161etci pape\u017ei vo Vatik\u00e1ne boli \u017eidia a nesk\u00f4r \u017eidovsk\u00ed Jezuiti. Tak\u017ee stra\u0161enie vraj kres\u0165ansk\u00e9ho Vatik\u00e1nu proti \u017eidom je tot\u00e1lny nezmysel. I\u0161lo o nie\u010do \u00faplne in\u00e9. Vatik\u00e1n sa od svojho po\u010diatku sna\u017eil pres\u0165ahova\u0165 do Jeruzalema, preto\u017ee v \u0148om vznikla prvotn\u00e1 kres\u0165ansk\u00e1 cirkev. \u010co mu v tom zabr\u00e1nilo? Ortodoxn\u00ed \u017didia. Preto dodnes na ne r\u00edmsky, katol\u00edci st\u00e1le \u00fato\u010dia.<\/p>\n
Z tohto d\u00f4vodu Vatik\u00e1n ozna\u010doval n\u00e1rody Gog Magog ako \u013eudo\u017er\u00fatov a kadejak\u00fdch pr\u00ed\u0161er zo samotn\u00e9ho neexistuj\u00faceho rohat\u00e9ho pekla \ud83d\ude42 <\/p>\n
<\/p>\n
Nesk\u00f4r pridali novinku a za\u010dali n\u00e1rody Gog Magog prekl\u00edna\u0165, lebo chc\u00fa zni\u010di\u0165 Izrael, ako p\u00ed\u0161e Ezechiel 38\u201339. P\u00e1n prehovoril ku mne takto: \u201eSyn \u010dloveka, obr\u00e1\u0165 si tv\u00e1r proti Gogovi v krajine Magog, ve\u013eknie\u017ea\u0165u Meshecha a Tubala, a prorokuj proti nemu. Povedz: Toto hovor\u00ed P\u00e1n, Jahve: H\u013ea, ja som proti tebe, Gog, ve\u013eknie\u017ea Meshecha a Tubala. V ten de\u0148 v\u0161ak, v de\u0148 pr\u00edchodu Goga na izraelsk\u00fa p\u00f4du hovor\u00ed P\u00e1n, Jahve, vzbl\u010d\u00ed mi tv\u00e1r hnevom. A vo svojej \u017eiarlivosti, v ohni svojej prchlivosti hovor\u00edm: Veru\u017ee v ten de\u0148 bude v krajine Izraela ve\u013ek\u00e9 zemetrasenie….<\/p>\n
Ako dobre, lebo pod\u013ea Fomenka to boli rusi, v\u0161etci na celej zemeguli sme vraj Rusi \ud83d\ude42<\/p>\n
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Legenda n\u00e1roda Khazarov, \u010cerven\u00ed \u017eidia, Khazaria Jews<\/h1>\n
Vizu\u00e1lne to demon\u0161truje nemeck\u00e1 Biblia s hist\u00f3riou z 15. storo\u010dia, ktor\u00e1 zobrazuje desa\u0165 straten\u00fdch kme\u0148ov Izraela (uzavret\u00fdch Alexandrom) s \u010derven\u00fdmi vlasmi a \u010derven\u00fdmi f\u00fazmi. <\/p>\n
Alexander a jeho arm\u00e1da mali naopak blond vlasy. \u010cerven\u00ed \u017didia sa v nemeckej literat\u00fare prv\u00fdkr\u00e1t objavili v texte Albrechta von Scharfenberga s n\u00e1zvom Der J\u00fcngere Titurel z konca trin\u00e1steho storo\u010dia. Pod\u013ea Albrechta s\u00fa \u010derven\u00ed \u017didia uzavret\u00ed medzi dvoma vysok\u00fdmi horami zvan\u00fdmi Gog a Magog; t\u00edto \u017didia s\u00fa \u201evojnov\u00ed\u201c a pre kres\u0165anov predstavuj\u00fa vojensk\u00fa hrozbu. \u010eal\u0161\u00ed dokument z konca trin\u00e1steho storo\u010dia, Der G\u00f6ttweiger Trojanerkrieg, uviedol, \u017ee \u010derven\u00ed \u017didia \u017eili v krajine \u201ePlotzen\u201c, krajine, ktor\u00e1 \u201esa tiahla \u0161iroko-\u010faleko\u201c.<\/p>\n
Tie\u017e sa v \u0148om st\u00e1lo, \u017ee \u010derven\u00ed \u017didia ve\u013emi pr\u00edsne zda\u0148uj\u00fa cestuj\u00facich a \u017ee vyzeraj\u00fa \u0161karedo a desivo. \u010ealej sa v \u0148om uv\u00e1dza, \u017ee potom, \u010do bolo v boji proti gr\u00e9ckym vojakom zabit\u00fdch dvadsa\u0165tis\u00edc \u010derven\u00fdch \u017didov, zvy\u0161ky \u010derven\u00e9ho \u017eidovstva utiekli do h\u00f4r, kde ich o mnoho rokov nesk\u00f4r dobyli kr\u00e1li Alexander. <\/p>\n
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Gottes Zukunft, ktor\u00fd nap\u00edsal Heinrich von Neustadt okolo roku 1300, nazval uzavret\u00fa krajinu \u201eCaspia\u201c. Heinrich tie\u017e nap\u00edsal, \u017ee hr\u00f4zostra\u0161n\u00fd \u013eud Gog a Magog, poch\u00e1dzaj\u00faci z Jafeta, je desa\u0165 kme\u0148ov Izraela, ktor\u00e9 Alexander uzamkol v \u201eKaspick\u00fdch hor\u00e1ch\u201c (myslia sa t\u00fdm pohoria Kaukaz). Kaspick\u00fdch \u017didov je ve\u013ea a maj\u00fa ve\u013ek\u00fa arm\u00e1du. Buch der Maccab\u00e4er od Ludgera von Braunschweiga (za\u010diatok \u0161trn\u00e1steho storo\u010dia) roz\u0161\u00edril v\u00fdznam legendy. <\/p>\n
Kaukaz bol v\u017edy rusk\u00fd, ako Krym \ud83d\ude42<\/p>\n<\/div>\n
![\"myslia](\"\/image\/Apokalipsis_trekhtolkoviy.jpg\")
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Uv\u00e1dzalo sa v \u0148om, \u017ee Alexandrova arm\u00e1da pri\u0161la do \u201eKaspick\u00fdch h\u00f4r\u201c a stretla sa s desiatimi izraelsk\u00fdmi kme\u0148mi, ktor\u00e9 sa tie\u017e naz\u00fdvaj\u00fa \u010derven\u00fdmi \u017didmi. \u010cerven\u00ed \u017didia u\u017e boli \u010diasto\u010dne uzavret\u00ed, a teda uv\u00e4znen\u00ed, horami, preto\u017ee Boh ich potrestal za to, \u017ee uctievali dve zlat\u00e9 te\u013eat\u00e1 vyroben\u00e9 ich kr\u00e1\u013eom Jerobo\u00e1mom. <\/p>\n
Alexander \u010falej uv\u00e4znil \u010derven\u00fdch \u017didov v t\u00fdchto hor\u00e1ch hromaden\u00edm balvanov, ktor\u00e9 vytvorili ve\u013ek\u00fd m\u00far. Alexander a jeho mu\u017ei v\u0161ak neboli schopn\u00ed dokon\u010di\u0165 \u00falohu zamurovania \u017didov, preto po\u017eiadal Boha, aby hory \u00faplne uzavrel. <\/p>\n
Von Braunschweig nap\u00edsal, \u017ee Boh odpovedal na Alexandrovu modlitbu. Stredovek\u00ed kres\u0165ania sa napriek tomu ob\u00e1vali, \u017ee Gog a Magog na konci vekov vypukn\u00fa z Kaukazsk\u00fdch h\u00f4r a zni\u010dia kres\u0165ansk\u00fd svet. \u017didia ozna\u010dil kr\u00e1\u013ea \u010derven\u00fdch \u017didov za potomka j\u00fadskeho kme\u0148a \u010do pripom\u00edna koment\u00e1r obchodn\u00edka Elchanana, \u017ee J\u00fadejci vl\u00e1dli nad krajinou Khasdim a uviedol, \u017ee \u201eKaspick\u00e9 hory\u201c sa nach\u00e1dzali na \u201edruhej strane krajiny\u201c. <\/p>\n
Babylonia \u201chrani\u010diace s morom, ktor\u00e9 Nemci naz\u00fdvali\u201e Divok\u00e9 more \u201c, a ktor\u00e9 \u017didia naz\u00fdvali Sambation. Vlny \u201eDivok\u00e9ho mora\u201c boli tak\u00e9 prudk\u00e9, \u017ee cez t\u00fd\u017ede\u0148 nebolo mo\u017en\u00e9 sa cez ne plavi\u0165. More v\u0161ak odpo\u010d\u00edvalo od piatku o \u0161iestej hodine ve\u010der do soboty do \u0161iestej hodiny \u010cerven\u00ed \u017didia v tomto obdob\u00ed nemohli prech\u00e1dza\u0165, preto\u017ee dodr\u017eiavali sobotu. <\/strong><\/p>\n V \u0161trn\u00e1stom storo\u010d\u00ed vytvoril Hugh de Campden r\u00fdmovan\u00fd preklad Sidraca do strednej angli\u010dtiny, starofranc\u00fazsky rukopis z trin\u00e1steho storo\u010dia t\u00fdkaj\u00faci sa konfliktu medzi v\u00fdchodn\u00fdmi kr\u00e1\u013emi Boctusom a Garaabom a rozhovory, ktor\u00e9 Boctus viedol so mudrcom Sidracom, ktor\u00e9 viedli k konverzia na kres\u0165anstvo. Prv\u00e1 \u010das\u0165 textu znie takto:<\/p>\n There was a kynge that Boctus hyght Riadok \u201eRede Iewes fro hym spere\u201c znamen\u00e1 \u201e\u010cerven\u00ed \u017didia od neho vyraden\u00ed.\u201c Text teda odkazuje na ohradenie \u010derven\u00fdch \u017didov kr\u00e1\u013eom Boctusom a na jeho budovu mesta. \u017didovsk\u00ed folkloristi tie\u017e spriadali rozpr\u00e1vky o \u010derven\u00fdch \u017didoch. <\/p>\n Medzi \u017eidovsk\u00fdmi a nemeck\u00fdmi legendami bolo nieko\u013eko k\u013e\u00fa\u010dov\u00fdch podobnost\u00ed: \u010cerven\u00ed \u017didia boli bojovn\u00edci, ktor\u00ed vl\u00e1dli nad ve\u013ek\u00fdm kr\u00e1\u013eovstvom a \u017eili za ve\u013ek\u00fdm morom alebo riekou zvanou Sambation. <\/p>\n Historik Salo W. Baron navrhol, \u017ee \u010derven\u00fdmi \u017didmi \u017eidovsk\u00fdch rozpr\u00e1vok s\u00fa Chazari. Zd\u00e1 sa ve\u013emi pravdepodobn\u00e9, \u017ee pr\u00edbehy o prudko nez\u00e1visl\u00fdch \u010derven\u00fdch \u017didoch boli nejasn\u00fdmi spomienkami alebo f\u00e1mami o mocnom Chazarskom kr\u00e1\u013eovstve, ktor\u00e9 sa v skreslenej podobe pren\u00e1\u0161ali na nemeck\u00fdch kres\u0165anov. <\/p>\n Na z\u00e1ver lah\u00f4dka z kres\u0165anskej Biblie: <\/p>\n Miluj bl\u00ed\u017eneho svojho, ako seba sam\u00e9ho \ud83d\ude42 … ale nen\u00e1vi\u010f \u017eidov a v\u0161etk\u00fdch “neveriach”!<\/p>\n Tu u\u017e nie je \u010do doda\u0165, len to\u013eko, \u017ee pr\u00edchodom Kolumbusa do Ameriky z l\u00e1sky k bli\u017en\u00fdm svojim 300 rokov v kuse kres\u0165ania katol\u00edci vra\u017edili americk\u00fdch p\u00f4vodn\u00fdch obyvate\u013eov ako na be\u017eiacom p\u00e1se v honbe za zlatom a s biblickou skromnos\u0165ou. <\/strong> <\/p>\n Biela rasa debilov LSNS, Uhor\u010dika a Mazuraka sa nezaprela! <\/p>\n Za zmienku e\u0161te stoj\u00ed, \u017ee pod\u013ea rusa Anatolija Fomenka, Kolumbus bol rusk\u00fd koz\u00e1k! <\/p>\n O kres\u0165anskej inkviz\u00edcii ani nep\u00ed\u0161eme, lebo Kladivo na \u010darodejnice, herec Kemr u\u017e zomrel. Legenda turkick\u00fdch skup\u00edn Chazarov, \u010cerven\u00ed \u017eidia. Nemeck\u00e1 legenda o \u201e\u010derven\u00fdch \u017didoch\u201c z kombin\u00e1cie pr\u00edbehu: uzavret\u00ed mon\u0161tr\u00f3znych \u013eud\u00ed Alexandra Ve\u013ek\u00e9ho za ve\u013ekou horou na severov\u00fdchod od Stredozemn\u00e9ho mora; o Gog a Magog, o ktor\u00fdch sa hovor\u00ed, \u017ee na konci \u010dias ni\u010dili svet; a asi desa\u0165 straten\u00fdch kme\u0148ov Izraela. Pribehy o p\u00f4vode Chazarov Niektor\u00e9 z turkick\u00fdchh n\u00e1rodov […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7,13],"tags":[],"class_list":["post-10148","post","type-post","status-publish","format-standard","hentry","category-knihy","category-historia-anatolij-fomenko"],"_links":{"self":[{"href":"https:\/\/extraslovensko.sk\/spravy\/wp-json\/wp\/v2\/posts\/10148","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/extraslovensko.sk\/spravy\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/extraslovensko.sk\/spravy\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/extraslovensko.sk\/spravy\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/extraslovensko.sk\/spravy\/wp-json\/wp\/v2\/comments?post=10148"}],"version-history":[{"count":0,"href":"https:\/\/extraslovensko.sk\/spravy\/wp-json\/wp\/v2\/posts\/10148\/revisions"}],"wp:attachment":[{"href":"https:\/\/extraslovensko.sk\/spravy\/wp-json\/wp\/v2\/media?parent=10148"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/extraslovensko.sk\/spravy\/wp-json\/wp\/v2\/categories?post=10148"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/extraslovensko.sk\/spravy\/wp-json\/wp\/v2\/tags?post=10148"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nAnd was a man of moche myght
\nHis londe lay be grete Inde
\nBectorye hight hit as we fynde
\nAfter the time of Noee even
\nViijte hundred yeere fourty and seven
\nThe kynge Boctus hym bethought
\nThat he wolde haue a citee wrought
\nThe rede Iewes fro hym spere
\nAnd for to mayntene his were
\nAyenst a kyng that was his foo
\nAnd hathe moste of Inde longyng hym too
\nHis name was Garaab the kyng<\/p>\n
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\nDej sem, ten sek, sem rek, \u0161ek na 1488EU \ud83d\ude42<\/p>\n","protected":false},"excerpt":{"rendered":"